He called the Armenians “Christian Turks” because of the similarities between the two communities. For example, the Armenian women were walking on the streets wearing covered clothing that left only the top of their noses and eyes visible. The basis of the meals they cooked in the Turkish style was mutton and rice pilov, and one of two meals was always a dessert (Moltke, s. 35-40). It is possible to list some of the common themes between the folk cultures of the Turkish and Armenian cultures as follows: sticking stones on the graves of martyrs or exalted people, kissing the walls and thresholds of sacred places, tying fabrics as votive offerings, decorating sacrificial animals, designing of top windows in village hose architecture, using churns to extract fat from milk, using margin pictures in book decoration art, wearing blue beads against the evil eye, playing flokloric games around nawroz fires, making tandoori bread, customs and rituals such as the use of crochet needle, spindle, scissors, weaver’s shuttle and comb in carpet and kilim weaving, women covering their mouths with a veil and images such as wheel of fortune, tree of life, and battering ram (Kalafat, 2004: 77-79). Many details in the two communities that were similar to each other in terms of daily life such as the tools and methods used in agricultural activities, bread types such as thin bread, phyllo dough and large thin float bread, cheese and oil production techniques, other food cultures and the way they dressed were common. Gani tarafından tehdit edilen Ali armenia Kemal, babasından gizli, bir çözüm arar.
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Male names such as Abbas, Ata, Aydın, Dadaş, armenia casino Gurban, Jahangir, Khudaverdi, and Sarukhan were taken from significant Turkish and Islamic ancestors and they reflect concepts such as heroism and bravery. Many women’s names such as Azizgyul, Gyulizar, Huri, Malaksima, Nazik, Peri, Sevil, Zubeyda, and many others indicate flower names, which are associated with the Turkish grace and concepts such as seriousness, politeness, and valuableness. These names, which have a rich background in terms of history and culture, explain the place of their ancient neighbors in the minds of the Armenians (Tavukçu, 2013: 153). The changes in the provinces, where Turkish was spoken a bit differently, are also seen in the languages of both communities. Mıntzuri indicates that the Turks, Kurds and Armenians in the Erzincan region pronounce all the words that start with “k” as “ğ.” He gives the examples of names of places such as Ğuruçay, Ğarataş, Ağğaya, and Ğarakaya and words such as ğardaş, ğına gecesi, and ğocağarı , which are used in daily life (Mıntzuri, 1996: 33-36). The impact of Turkish is also relected in Armenian literature. The Armenians, who spoke armenia casino Turkish, which was the language of the dominant element, in their daily life, also published in this language. Many books on religious law and literary works, including Schütz’s prayer book of 1618 as the primary one among them, were written in Turkish with the Armenian alphabet. Online casino im test.
Akabi Story, which Vartan Pasha, who was one of the foundations of Turkish novel writing, wrote for the Armenians living in Istanbul, was printed in Turkish with Armenian alphabet. The reasons and grounds for the pasha writing his work in Turkish are important. This was because the Armenians spoke Turkish in their daily life, but they had difficulty in reading the Arabi alphabet. Although they leanred the Armenian letters at their own schools, they had difficulty in understanding the texs that were written in archaic Armenian. According to the Turkologist Tietze, the pasha himself did not like writing in Armenian either, he preferred the Armenian alphabet, which had been used for a long time, so that all the Armenians in Anatolia and Istanbul could read and understand it easily, but wrote his work in a way that was compatible with the daily Turlish language (Vartan pasha, 1991: IX-X). The word “âşık” (lover), which was derived from the word “’ashq” (love) in Arabic and which was used to mean a folk poet (who plays a stringed instrument), is used as “âşug” in Armeinan language. The Armenian aşuğs, which play in fairs, weddings, military parades, and cafes for entertainment purposes, prepared more than 400 works from the 12th century until the middle of 19th century. Most of these works among which there are Köroğlu, Aşık Garip, Kerem and Aslı, Şah İsmail and Gülizar, Melikşah and Güllü Hanım epics, were said in Armenian and Turkish, and some of them were only said in Turkish.
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Takip eden oyunlarda bir oyunu kazanan oyuncu diğerini açma hakkına sahip olur. 5. Kırmızı toplar deliklere girdiği zaman tekrar dışarı çıkarılmaz. Kırmızı toplar bitene kadar renkli toplar delikler girdikçe tekrar masadaki işaretli yerlerine konur. Kırmızı topların hepsi deliklere girdikten sonra renkli toplar puan değerlerine göre sıra ile (sarı yeşil kahverengi mavi pembe ve siyah) sokulmalıdır. Kullanıcılara sunulan hizmet alanlarını yeni güncel adresi ile anlık olarak hizmete armenia casino açılması ise kullanıcıların siteye olan güvenini tazelemektedir. • UMB (Dünya Bilardo Birliği) üç toplu deliksiz bilardoyu, • WPBA (Dünya Pool Birliği) çok toplu delikli (Pool) bilardo disiplinlerini, • IBSF (Uluslararası Snooker bilardo Konfederasyonu) Snooker bilardosunu, • BWA (Dünya Bilardo Dernekleri Birliği) ise profesyonel bir yaklaşımla ve sadece 3 bant disiplini ile ilgilenmektedir. Sizlere gülümsemeyi yeniden keşfetme fırsatı sunuyoruz! Lotus Diş Kliniği olarak, armenia casino diş sağlığınızı en üst düzeye çıkarmak ve gülümsemenizi mükemmel kılmak için buradayız. Telefon numarası: 00(23) 288 67 ** Devamı. Bölümün integrali.It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. Ne tesadüf ki armenia AA yayını kesti. casino ÖZEL ÜYELER.
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